By Alex Mallett , Juan Pedro Monferrer-Sala , Johannes Pahlitzsch , Mark N. Swanson , Herman G. B. Teule , John Victor Tolan David Thomas

ISBN-10: 9004195157

ISBN-13: 9789004195158

Christian-Muslim relatives, a Bibliographical historical past three (CMR3) is the 3rd a part of a basic heritage of kinfolk among the faiths. protecting the interval from 1050 to 1200, it includes a chain of introductory essays, including the most physique of multiple hundred certain entries on the entire works via Christians and Muslims approximately and opposed to each other which are recognized from this era. those entries offer biographical info of the authors the place recognized, descriptions and exams of the works themselves, and entire money owed of manuscripts, variants, translations and reports. the results of collaboration among prime students within the box, CMR3 is an fundamental foundation for learn in all components of the heritage of Christian-Muslim kinfolk.

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Additional resources for Christian-Muslim Relations: A Bibliographical History (1050-1200)

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Nineteenth-century Iran and its Jewish minority, Stanford CA, 2007, 15-32. 28 Christians in early and classical Shīʿī law associated with Muḥammad and Muslims who lived during or shortly after his lifetime. The three major groups of Shīʿīs – the Zaydīs, the Ismāʿīlīs, and the Imāmīs – differ regarding the true chain of Imāms; legal scholars within each group orient themselves toward the teachings transmitted within their own particular community. This essay focuses primarily on legal texts from the Imāmī community, the largest of the Shīʿī groups.

206-7. 26 24 The western narratives of the First Crusade the Arabs/‘Saracens’. The former’s skills in mounted warfare, albeit in a form unfamiliar to Europeans, probably predisposed the crusade’s knightly elites – and by extension the historians, who tended to identify with this group rather than with the lower social levels represented on the crusade – to map their identity and values onto the Turks as a group. Albert of Aachen is unusual in the extent to which he demonstrates an awareness of the Turks’ pre-crusade nomadic history and their impact upon the settled Muslim and Christian civilizations that they encountered.

Christians in early and classical Shīʿī law David M. Freidenreich Most Western research into Islamic law governing Christians and other non-Muslims focuses on Sunnī sources. This is to be expected, as Sunnīs have always comprised the vast majority of Muslims. Shīʿī treatments of this subject, however, differ in some significant ways from those of their Sunnī counterparts and therefore merit attention in their own right. 1 Indeed, relatively little scholarly attention has been paid to the legal status of non-Muslims in Shīʿī works from before 1501, the year in which the Safavid dynasty that imposed Imāmī Shīʿism in Iran rose to power.

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Christian-Muslim Relations: A Bibliographical History (1050-1200) by Alex Mallett , Juan Pedro Monferrer-Sala , Johannes Pahlitzsch , Mark N. Swanson , Herman G. B. Teule , John Victor Tolan David Thomas


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